Cover of: Are They Singing in Sparta? | Helena P. Schrader

Are They Singing in Sparta?

  • 424 Pages
  • 0.82 MB
  • English
iUniverse, Inc.
The Physical Object
ID Numbers
Open LibraryOL7559524M
ISBN 100595386903
ISBN 139780595386901

All of her Sparta books have good Historical notes at the end. Her conclusions about Spartan life, particularly that of women, are based on reasonable assumptions, which she explains and defends. I was sorry when this book came to an end. She wrote another book about some of the characters in this book, "Spartan Slave, Spartan Queen," which I /5(7).

What originally attracted me to this novel was the title: Spartans + Singing--an interesting juxtaposition. The novel turned out to be a delightful look at ancient Sparta by the author, through the stories of two fictional Spartan families and of the poet Tyrtaios, who really lived/5.

Are They Singing in Sparta?. Find all books from Helena P Schrader. At you can find used, antique and new books, compare results and immediately purchase your selection at the best price.

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Yet when her growing sons fall foul of the authorities, she finds herself under Brand: Iuniverse. And when they behave like normal boys, they beat them unconscious - or at least bloody!" Tyrtaios felt guilty for insulting his hosts, but Terpander wasn't one of them.

He came from Lesbos, an island renowned for its love of music and love of love itself - and he was still shaken by what he had witnessed this afternoon.

(Sparta ca BC) This book is a sequel to Are They Singing in Sparta. with many of the same characters. MORE ABOUT BOOK I REVIEW I ORDER. The Olympic Charioteer Fiction, publishedEdited and re-released Are They Singing in Sparta. () and Spartan Slave, Spartan Queen: a Tale of Four Women in Sparta (); and Robert Montgomerie, Helot ().

These are of variable quality as literature, but all are of interest as attempts to imagine life in ancient Sparta, and as reflections of popular (mis)conceptions of Spartan history. Try the new Google Books.

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No eBook available H. Michell professor i Politisk økonomi ved Hamilton Universitetet i Canada om Sparta i antikken. This is the first book in a trilogy of biographical novels about Leonidas of Sparta. This first book describes his childhood in the infamous Spartan agoge.

The second will focus on his years as an ordinary citizen, and the third will describe his reign and death. The Olympic Charioteer, Are They Singing in Sparta. and Spartan Slave, Spartan 4/5(3). Sparta. In Sparta, where the system was most evolved, they were also called pheiditia (φειδίτια, from ἔδω edō, to eat).

[citation needed] The term is probably a corruption of φιλίτια philitia ("love-feast"), a word corresponding to the Cretan Hetairia.

It was a daily. MAPS. There are three maps but they are poor at best. They don't always relate to the text -- an area mentioned will not be mapped.

The topography of Greece is obviously important but there is no topographical map. The book covers centuries but the maps offer no help with time lines. My 7th Grade teacher would give just a C- to these maps. 2 Reviews: While Niobe becomes the concubine of one of Sparta's princes, Mika is an ordinary slave in the house of an ordinary citizen's wife.

The novel explores the impact and effect of beauty on four women's lives in an ancient context. This book is a sequel to Are They Singing in Sparta. Freedom in Sparta and Athens: The Stark Contrast between Ancient Sparta and Athens Makes Abundantly Clear That Cultural Achievement Occurs Only Where Men Are Free By Behreandt, Dennis The New American, Vol.

22, No. 11,   In Sparta, weak children weren’t given a chance. If they were born weak, ill, or deformed, they were left to die—and that happened a lot. When a baby was born, the father would carry the newborn to the town’s elders.

The elders would examine the child, looking for. Proudly Serving the Community for Over 50 Years. Search form. Search. Boys were raised by their mothers until the age of 7. At this age, they would be taken and placed in in the agoge, or school.

Spartan boys would be taught reading, writing, singing, dancing, morality, and history, but they would also be taught physical endurance.

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Sources. Sparta is one of only three states in ancient Greece, along with Athens and Gortyn, for which any detailed information about the role of women survives. This evidence is mostly from the classical period and later, but many of the laws and customs we know of probably date back to the archaic period.

The earliest evidence about the lives of Spartan women come from archaic Greek poetry. Books shelved as spartan: Axios: A Spartan Tale by Jaclyn Osborn, Touch of Frost by Jennifer Estep, Gates of Fire by Steven Pressfield, Legacy of Blood b.

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The boys played ball games, rode horses, and swam. They slept on reeds and suffered floggings—silently, or they suffered again. Spartans studied dance as a kind of gymnastic training for war dances and wrestling. This practice was so significant that Sparta was known as. Sparta is an exceptional account of life after war.

Four out of four stars.” —People “One of the many strengths of this engaging story is that Robinson doesn't treat post-traumatic stress disorder with that nifty abbreviation, PTSD, neatly buttoning it in place.” —The New York Times Book Review (Editors' Choice).

“The Spartans” by Paul Cartledge : The Spartans: The World of the Warrior-Heroes of Ancient Greece (): Paul Cartledge: Books “Ancient Greece; A Political, Social, and Cultural History” by Sarah Pomeroy* : Ancient G.

The pope ALcman, writing on Sparta. Athenaeus, Deipnosophistai a, 'krybanon': According to Apollodorus this is the name of a kind of cake in Alcman; and similarly Sosibios in the Third Book of his treatise on Alcman, declaring that they are shaped like a woman's breast and are used at Sparta for women's feasts, being carried round just before the attendants in the Chorus sing the.

Pardon the pun, but Roxana Robinson’s new novel, “Sparta,” which takes us deep inside the troubled head of a Marine returning from four years of active duty in Iraq, really is a tour de.

"Helena P. Schrader has, in "Leonidas of Sparta: A Boy of the Agoge," prescribed a welcome antidote to the skewed visions of ancient Sparta put forth in works such as "Gates of Fire" and "" If you have an interest in the real Sparta, without supermen in capes and Speedos, then this is a book for you.

BOOK ONE: A GODDESS INTERVENES Sing in me, Muse, and through me tell the story of that man skilled in all ways of contending, the wanderer, harried for years on end, after he plundered the stronghold on the proud height of Troy.1 He saw the townlands and learned the minds of many distant men, and weathered many bitter nights and days.

Nor was the Spartan man a one-trick pony, possessed solely of martial skill and knowledge. Rather, he was an aristocratic gentleman, schooled not only in war, but in music, singing, dance, rhetoric, logic, philosophy, and disciplined comportment as well.

He was a literate lover of both sports and poetry, physical sparring and oral repartee. The training involved learning stealth, cultivating loyalty to one's group, military training (e.g.

pain tolerance), hunting, dancing, singing, and social preparation. Boys would begin their training at age 7 and would not completely finish until they w whereupon they. in the fertile soil around Sparta. What they could not grow, Sparta’s powerful armies would often take by force from their neighbors.

While Athenians boasted of their art and culture, Spartans valued simplicity and strength. They taught their sons and daughters to fight, and they were proud to produce soldiers rather than artists and thinkers. Sparta, ancient capital of the Laconia district of the southeastern Peloponnese, southwestern Greece.

The sparsity of ruins from antiquity around the modern city reflects the austerity of the military oligarchy that ruled the Spartan city-state from the 6th to the 2nd century BCE. Since books were expensive, boys had to memorize everything. They learned wrestling, gymnastics, the lyre, and singing.

At eighteen, they attended military training. Girls did not learn how to read or write. Instead, they stayed at home and were taught how to cook, clean, spin thread, and weave cloth. They got married at the age of fifteen.

Alcman’s work was divided by the editors of Hellenistic Alexandria (3rd and 2nd centuries bc) into six books, or papyrus rolls, but the poems survived into modern times only in fragments.

The longest is a partheneion (a choral song for girls) discovered on a 1st-century papyrus in Egypt in This ode was probably written to celebrate a rite of passage, and the poem is characterized by.

The Inuit people have a long tradition of oral literature and storytelling. Before they had a writing system, they passed stories from one generation to another. And that is how they preserved their own tradition and culture.

Inuit legends and history was kept alive by storytelling, and that is how we learn about their tradition nowadays. They’re not chattel, they can’t be sold. They’re not owned by a particular Spartan individual. They are subject to Sparta as a community and in a sense are owned by Sparta as a community, but they don’t operate for the most part in the households of individual Spartans.

Meet the Spartans is a comedy film, spoofingto be precise, wherein inept King Leonidas takes his hilariously inefficient army of 13 Spartans against the .